in the land of the living!
Wait for the LORD; be strong, and let your heart take courage;
wait for the LORD! (Psalm 27:13-14)
"Let us run with patience" (Heb. 12:1). |
"I hardly know where to start," a letter begins. "My story is not one involving men. That's the problem. Male companionship seems not to be found, and, I fear, may never be found. They never ask me out twice. I'm always 'dumped.' The problem is I want a relationship. I have this overwhelming desire...."
Someone else said to me, "I fell deeply in love. He fell deeply in love, too--with someone else."
Another letter tells of the agonized yearning of one couple for a child. Since God has not removed the desire, they ask, may we not conclude that He wants us to employ whatever means we can (e.g., in vitro fertilization) in order to have a child?
God's not having taken away a perfectly normal human desire does not by any means indicate that we are free to pursue its fulfillment in any way we choose. A woman who had, after years of struggles, quickly lost sixty pounds told me that she had been expecting God to take away her appetite. When she realized He did not intend to do so (she had been asking for the removal of our God-given protection from starvation!), she stopped gratifying that appetite in the wrong ways.
Will the young woman find a mate? Will the couple have a child? Maybe this year will be the year of desire fulfilled. Perhaps, on the other hand, it will be the year of desire radically transformed, the year of finding, as we have perhaps not yet truly found, Christ to be the All-Sufficient One, Christ the "deep, sweet well of Love."
"Why won't God let someone into my life? I feel left out, abandoned. When will it be my turn?" The petulant letter goes on. "I feel deprived! Will He deny me the one small desire of my heart? Is it too big a treasure to ask? I sit in torture and dismay."
Life is likely to continue to hold many forms of torture and dismay for that unhappy person and for all who refuse to receive with thanksgiving instead of complaint the place in life God has chosen for them. The torture is self-inflicted, for God has not rejected their prayers. He knows better than any of us do what furthers our salvation. Our true happiness is to be realized precisely through his refusals, which are always mercies. His choice is flawlessly contrived to give the deepest kind of joy as soon as it is embraced.
Joseph Eliot, in the seventeenth century, said, "I need everything God gives me, and want [or feel the lack of] nothing He denies me."
In Moses' review of God's leading of the children of Israel he said,
"Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart.... He humbled you, causing you to hunger and then fed you with manna which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.... Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you.... For the Lord your God is bringing you into a good land--a land with streams and pools of water, with springs flowing in the valleys and hills; a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey; a land where bread will not be scarce and you will lack nothing."
Deuteronomy 8:2-3, 5, 7-9, NIV
The cause of our discontent: We simply do not believe God. The wilderness experience leads to the Promised Land. It is the path God chose for us. His Word is established forever, and He tells us in a thousand ways that His will is our peace, His choices for us will lead to fulfillment and joy, the way of transgressors is hard. Do we suppose that we could find a better way than His?
One of George Eliot's characters says:
"You are seeking your own will, my daughter. You are seeking some good other than the law you are bound to obey. But how will you find good? It is not a thing of choice; it is a river that flows from the foot of the Invisible Throne, and flows by the path of obedience. I say again, man cannot choose his duties. You may choose to forsake your duties, and choose not to have the sorrow they bring. But you will go forth, and what will you find, my daughter? Sorrow without duty--bitter herbs, and no bread with them."
Instead of seeing His everlasting love, tenderly bending down to our humanness, longing over each one of us with a father's speechless longing; we sometimes think of Him as indifferent, inaccessible, or just plain unfair.
The worst pains we experience are not those of the suffering itself but of our stubborn resistance to it, our resolute insistence on our independence. To be "crucified with Christ" means what Oswald Chambers calls "breaking the husk" of that independence. "Has that break come?" he asks. "All the rest is pious fraud." And you and I know, in our heart of hearts, that that sword-thrust (so typical of Chambers!) is the straight truth.
If we reject this cross, we will not find it in this world again. Here is the opportunity offered. Be patient. Wait on the Lord for whatever He appoints, wait quietly, wait trustingly. He holds every minute of every hour of every day of every week of every month of every year in His hands. Thank Him in advance for what the future holds, for He is already there. "Lord, you have assigned me my portion and my cup" (Psalm 16:5, NIV). Shall we not gladly say, "I'll take it, Lord! YES! I'll trust you for everything. Bless the Lord, O my soul!"
Ten Resolutions for Mental Health, by Dr. Clyde Kilby, taken from John Piper's blog...
1. At least once every day I shall look steadily up at the sky and remember that I, a consciousness with a conscience, am on a planet traveling in space with wonderfully mysterious things above and about me.
2. Instead of the accustomed idea of a mindless and endless evolutionary change to which we can neither add nor subtract, I shall suppose the universe guided by an Intelligence which, as Aristotle said of Greek drama, requires a beginning, a middle, and an end. I think this will save me from the cynicism expressed by Bertrand Russell before his death when he said: "There is darkness without, and when I die there will be darkness within. There is no splendor, no vastness anywhere, only triviality for a moment, and then nothing."
3. I shall not fall into the falsehood that this day, or any day, is merely another ambiguous and plodding twenty-four hours, but rather a unique event, filled, if I so wish, with worthy potentialities. I shall not be fool enough to suppose that trouble and pain are wholly evil parentheses in my existence, but just as likely ladders to be climbed toward moral and spiritual manhood.
4. I shall not turn my life into a thin, straight line which prefers abstractions to reality. I shall know what I am doing when I abstract, which of course I shall often have to do.
5. I shall not demean my own uniqueness by envy of others. I shall stop boring into myself to discover what psychological or social categories I might belong to. Mostly I shall simply forget about myself and do my work.
6. I shall open my eyes and ears. Once every day I shall simply stare at a tree, a flower, a cloud, or a person. I shall not then be concerned at all to ask what they are but simply be glad that they are. I shall joyfully allow them the mystery of what Lewis calls their "divine, magical, terrifying and ecstatic" existence.
7. I shall sometimes look back at the freshness of vision I had in childhood and try, at least for a little while, to be, in the words of Lewis Carroll, the "child of the pure unclouded brow, and dreaming eyes of wonder."
8. I shall follow Darwin's advice and turn frequently to imaginative things such as good literature and good music, preferably, as Lewis suggests, an old book and timeless music.
9. I shall not allow the devilish onrush of this century to usurp all my energies but will instead, as Charles Williams suggested, "fulfill the moment as the moment." I shall try to live well just now because the only time that exists is now.
10. Even if I turn out to be wrong, I shall bet my life on the assumption that this world is not idiotic, neither run by an absentee landlord, but that today, this very day, some stroke is being added to the cosmic canvas that in due course I shall understand with joy as a stroke made by the architect who calls himself Alpha and Omega.
"GOD MEANT IT UNTO GOOD" (Gen. 50:20).
"God meant it unto good"--O blest assurance,
Falling like sunshine all across life's way,
Touching with Heaven's gold earth's darkest storm clouds,
Bringing fresh peace and comfort day by day.
'Twas not by chance the hands of faithless brethren
Sold Joseph captive to a foreign land;
Nor was it chance which, after years of suffering,
Brought him before the monarch's throne to stand.
One Eye all-seeing saw the need of thousands,
And planned to meet it through that one lone soul;
And through the weary days of prison bondage
Was working towards the great and glorious goal.
As yet the end was hidden from the captive,
The iron entered even to his soul;
His eye could scan the present path of sorrow,
Not yet his gaze might rest upon the whole.
Faith failed not through those long, dark days of waiting,
His trust in God was recompensed at last,
The moment came when God led forth his servant
To succour many, all his sufferings past.
"It was not you but God, that sent me hither,"
Witnessed triumphant faith in after days;
"God meant it unto good," no "second causes"
Mingled their discord with his song of praise.
"God means it unto good" for thee, beloved,
The God of Joseph is the same today;
His love permits afflictions strange and bitter,
His hand is guiding through the unknown way.
Thy Lord, who sees the end from the beginning,
Hath purposes for thee of love untold.
Then place thy hand in His and follow fearless,
Till thou the riches of His grace behold.
There, when thou standest in the Home of Glory,
And all life's path ties open to thy gaze,
Thine eyes shall see the hand which now thou trustest,
And magnify His love through endless days.
--Freda Hanbury Allen
"The cry of man's anguish went up to God,
'Lord take away pain:
The shadow that darkens the world Thou hast made,
The close-coiling chain
That strangles the heart, the burden that weighs
On the wings that would soar,
Lord, take away pain from the world Thou hast made,
That it love Thee the more.'
"Then answered the Lord to the cry of His world:
'Shall I take away pain,
And with it the power of the soul to endure,
Made strong by the strain?
Shall I take away pity, that knits heart to heart
And sacrifice high?
Will ye lose all your heroes that lift from the fire
White brows to the sky?
Shall I take away love that redeems with a price
And smiles at its loss?
Can ye spare from your lives that would climb unto Me
The Christ on His cross?"